{"id":3777,"date":"2016-03-28T11:40:14","date_gmt":"2016-03-28T10:40:14","guid":{"rendered":"http:\/\/urbinavolant.com\/pragmaubu\/?p=3777"},"modified":"2016-03-28T11:43:45","modified_gmt":"2016-03-28T10:43:45","slug":"austin-y-searle","status":"publish","type":"post","link":"https:\/\/urbinavolant.com\/pragmaubu\/2016\/03\/28\/austin-y-searle\/","title":{"rendered":"Austin  y Searle"},"content":{"rendered":"<p>Debemos a John L. Austin la teor\u00eda de los actos de habla. John R.\u00a0Searle continu\u00f3 y matiz\u00f3 las ideas de Austin.<\/p>\n<p style=\"text-align: justify;\">En el caso de Searle, podemos precisar alguna cuesti\u00f3n te\u00f3rica sobre su visi\u00f3n de los actos de hablar:<\/p>\n<ul>\n<li>Sigue habiendo en Searle una identificaci\u00f3n entre acci\u00f3n y el lenguaje: el uso del lenguaje en la comunicaci\u00f3n se concibe como un tipo particular de acci\u00f3n (la teor\u00eda del lenguaje forma parte de una teor\u00eda general de la acci\u00f3n).<\/li>\n<li>Toda actividad ling\u00fc\u00edstica es convencional y est\u00e1 controlada por reglas. Esto supondr\u00e1:\n<ul>\n<li>Una extensi\u00f3n de los principios que regulan los diferentes tipos de actos.<\/li>\n<li>Un estudio\u00a0 de las consecuencias que los fallos o las violaciones de tales principios pueden tener en la interpretaci\u00f3n de estos actos.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>Dejamos aqu\u00ed una tabla comparativa que refleja las subdivisiones de los actos de habla seg\u00fan estos dos actores:<\/p>\n<p><a href=\"http:\/\/urbinavolant.com\/pragmaubu\/2016\/03\/28\/austin-y-searle\/captura-de-pantalla-2016-03-28-a-las-12-41-43\/\" rel=\"attachment wp-att-3781\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-large wp-image-3781\" src=\"http:\/\/urbinavolant.com\/pragmaubu\/wp-content\/uploads\/2016\/03\/Captura-de-pantalla-2016-03-28-a-las-12.41.43-1024x353.png\" alt=\"comparataivaAustinSearle\" width=\"840\" height=\"290\" srcset=\"https:\/\/urbinavolant.com\/pragmaubu\/wp-content\/uploads\/2016\/03\/Captura-de-pantalla-2016-03-28-a-las-12.41.43-1024x353.png 1024w, https:\/\/urbinavolant.com\/pragmaubu\/wp-content\/uploads\/2016\/03\/Captura-de-pantalla-2016-03-28-a-las-12.41.43-300x103.png 300w, https:\/\/urbinavolant.com\/pragmaubu\/wp-content\/uploads\/2016\/03\/Captura-de-pantalla-2016-03-28-a-las-12.41.43-768x265.png 768w, https:\/\/urbinavolant.com\/pragmaubu\/wp-content\/uploads\/2016\/03\/Captura-de-pantalla-2016-03-28-a-las-12.41.43-1200x414.png 1200w, https:\/\/urbinavolant.com\/pragmaubu\/wp-content\/uploads\/2016\/03\/Captura-de-pantalla-2016-03-28-a-las-12.41.43.png 1781w\" sizes=\"auto, (max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Debemos a John L. Austin la teor\u00eda de los actos de habla. John R.\u00a0Searle continu\u00f3 y matiz\u00f3 las ideas de Austin. En el caso de Searle, podemos precisar alguna cuesti\u00f3n te\u00f3rica sobre su visi\u00f3n de los actos de hablar: Sigue habiendo en Searle una identificaci\u00f3n entre acci\u00f3n y el lenguaje: el uso del lenguaje en &hellip; <a href=\"https:\/\/urbinavolant.com\/pragmaubu\/2016\/03\/28\/austin-y-searle\/\" class=\"more-link\">Continuar leyendo<span class=\"screen-reader-text\"> \u00abAustin  y Searle\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2],"tags":[],"class_list":["post-3777","post","type-post","status-publish","format-standard","hentry","category-pragmatica"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7dpbU-YV","_links":{"self":[{"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/posts\/3777","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/comments?post=3777"}],"version-history":[{"count":3,"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/posts\/3777\/revisions"}],"predecessor-version":[{"id":3782,"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/posts\/3777\/revisions\/3782"}],"wp:attachment":[{"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/media?parent=3777"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/categories?post=3777"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/urbinavolant.com\/pragmaubu\/wp-json\/wp\/v2\/tags?post=3777"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}